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Einstein and God - Bishop
INTERNATIONAL FEDERATION FOR
SECULAR & HUMANISTIC JUDAISM
On Einstein and His God by Peter
Bishop One of
Albert Einstein's most famous quotes on the subject of God was a statement that he made when talking about the fundamentals
of quantuum mechanics. He is paraphrased as saying: "God does not play dice with the Universe." Actually, the accurate quote is: Quantum mechanics is certainly imposing. But an inner voice tells me that it is not yet the real thing.
The theory says a lot, but does not really bring us any closer to the secret of the 'old one'. I, at any rate, am convinced
that He does not throw dice. Today, Albert Einstein's views on God are even more important than they were
during the 20th century, because, as the most famous scientist of the 20th century, he shed a little light on concepts of
God that are compatible with modern science and still have relevance for our lives.
It is very important to understand
that Einstein was a scientist and was neither a philosopher nor a religious figure. As a scientist, it is useful to look
at Bertrand Russell's essay on "Mysticism and Science" in which he claimed that mysticism and science share some
methodology. In particular, they share a similar source of ideas: the intuitive brain, with all of its mystical experiences.
The famous reference to mystical experiences in mathematics and science being the term "Eureka"; the expression
of a Greek philosopher and mathematician about a discovery he had just made about the displacement of water.
Given
my knowledge of mathematical and scientific discovery, I believe that the appropriate way to understand what Einstein was
saying is to avoid any overtly religious interpretation. To Einstein, it was completely clear that God did not intervene
in the affairs of humankind. Instead, if there was a God, then all he did was to establish the laws of physics and mathematics
and then exit stage left. The experience of God was something that Einstein found useful to himself, personally, however.
I believe that his experience of God was related to his sense of wonder, as expressed in a quote I have on one of favorite
my t-shirts: "The most incomprehensible thing about the universe is that it is comprehensible." When he had a feeling
of wonder, which he did nothing to discourage, the concept of God helped him to think about the deepest questions of how the
universe worked, which were the issues he liked to work on as a physicist.
As a third-generation humanist, I am
beginning to appreciate how one's feelings about God can easily be connected to one's upbringing, including the society in
which you were raised. Einstein was raised in a community that did not insist on specific regular interventions by God in
the affairs of the world, but in which God was present as a concept. The concept of God he was raised with was just the most
general concept of God known to us all: the goodness and all-knowingness of God.
Einstein took this as more of
a challenge to see how all-knowing he could be, but from the perspective of a physicist, not the perspective of a clergyman
or even a rabbi. He had good feelings for God, partly because he knew that God was not responsible for Hitler or for World
War I, because he did not intervene in the affairs of the world. Einstein knew of his own personal role in the success or
defeat of Hitler, and played his part to ensure that Hitler would never win.
God's only role was to create it all
and be the author of the laws of physics. Even this Einstein was perfectly prepared to investigate, however. He would have
had no theological problem with investigating what came before the Big Bang. If asked a direct question about how God worked
that allowed him to create the universe and the laws of physics, I suspect he would have laughed and explained that he did
not think of God as being real in the same sense as the world is real. It was a concept he used to help filter out the good
theories from the bad theories, but as a scientist, not as a mystic.
The scientist uses the intuitive to determine
what bits of scientific work should be done. It establishes the beginning of scientific work, not the end point. Scientific
work investigates the hypothesis from the intuitive mind, and verifies its validity and uncovers its flaws. The quality of
the work of the intuitive mind of a scientist is just as important as the quality of the rest of his or her scientific work.
The suggestion that God "exists" within the natural world would have been ridiculous to Einstein, but this would
do nothing to the value of Einstein's concept of God to Einstein. If challenged on how his concept of God could be explained
to the general population, Einstein would have expressed a lack of time with which to address the question. This is a key
question for rabbis and other clergy, and not a question he was really interested in.
He did, however, address
this question in an essay on "Religion and Science":Common to all these types is the anthropomorphic
character of their conception of God. ... But there is a third stage of religious experience ... : I call it cosmic religious
feeling. ... How can cosmic religious feeling be communicated from one person to another, if it can give rise to no definite
notion of a God and no theology? In my view, it is the most important function of art and science to awaken this feeling
and keep it alive in those who are receptive to it. I do not think that Einstein thought that this passage
would be the best way of explaining himself to the world, but it was the best he could do at the time. He has left it to
others to go beyond his words and create the art that will do the heavy lifting required to bring his views to life in those
who are receptive to them.
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